Male Bonds Form Differently, Female Friendships Another. Ought We Halt Efforts to Push Men More Like Women?
It is beneficial to talk. That's what men are repeatedly instructed, by everyone from mental health campaigners to the partners they live with. They remain perplexed by the common male habit to spend an entire evening in the pub with longstanding friends, yet come home utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that while? How come they didn't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships often revolve around an deep and encyclopaedic understanding of each other's private feelings, this form of male closeness—based on apparently sidestepping meaningful conversation—can seem strangely empty and sad. No wonder, we think, that more than 25% of British men report having no close friends; that male loneliness is widespread; that many hesitate to see a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, appear permanently frustrated for unspoken reasons. Suppressing everything up helps no one.
Reconsidering the Merit of Quiet Friendship
However, as per researcher Thomas Yarrow, this perspective may undervalue the merits of the resilient and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in northern England when he was impressed with the closeness developed among these predominantly older men. His four-year study has been published as a paper contending that, particularly for men raised in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"doing things together, often in companionable silence"—may be underappreciated.
This quiet form of friendship "isn't bad or outdated, it's just distinct," Yarrow suggests.
Admittedly, this can seem disconcertingly similar to how toddlers interact—next to each other rather than engaging with each other. But Yarrow's argument is clear: simply due to the fact that it's not your preferred version of friendship doesn't imply it lacks significance. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever activity allows them to enjoy time in the presence of others who likewise appreciate less chatter.
Beyond Words: A Tacit Language of Concern
Fortunately, Yarrow is clearly not arguing that showing emotion is weak, nor advocating for a return to the past. Instead, he makes the point that emotionally expressive talk isn't for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Is he right?
As a woman's viewpoint, one is clearly no expert on male-to-male conversation. But years of experience suggests that while men may be more reluctant at first to open up sensitive matters, once they begin, they can be astonishingly forthright. A lack of overt emotion should not be confused with a absence of feeling altogether.
Additionally, while younger men brought up in a more expressive culture may be better at voicing feelings, traditional men are not at all unable of it. Repackage soft emotions as masculine "political opinions" or "club allegiance," and many men will readily express frustration, hope, discontent, or satisfaction for hours.
What is notable about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they still found ways to express what looks remarkably like concern and solidarity. When an elderly volunteer was absent and then returned clearly unwell, his friends observed and were concerned. However, as the professor records, they deliberately didn't probe what was wrong. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever naming the obvious issue.
The Essential Question: Does Bonding Require Words?
This is not the preferred method of bonding, and it may not be yours. But if the real beneficial value of friendship—what that combats loneliness and despair—is simply knowing that someone is there enough to be present in life's challenges with you, does that invariably be put into words?
This discussion persists. Maybe the most constructive approach is to acknowledge that different styles of friendship carry equal worth, each meeting the psychological needs of different individuals in unique powerful way.